As they light candles and wave placards post 26/11, Mumbai’s angry elite come under attack from a variety of sources. In the New York Times, Somini Sengupta
Last Wednesday, an extraordinary public interest lawsuit was filed in this city’s highest court. It charged that the government had lagged in its constitutional duty to protect its citizens’ right to life, and it pressed the state to modernize and upgrade its security forces.
The lawsuit was striking mainly for the people behind it: investment bankers, corporate lawyers and representatives of some of India’s largest companies, which have their headquarters here in the country’s financial capital, also known as Bombay. The Bombay Chamber of Commerce and Industry, the city’s largest business association, joined as a petitioner. It was the first time it had lent its name to litigation in the public interest.
In Hindustan Times, Vir Sanghvi says middle class anger is spinning out of control
I wrote last week that I had never known such anger in urban India as we have witnessed after the Bombay attacks. Over a week after the attacks ended, the fury has not dissipated. Rather it has spun almost entirely out of control.
I have no problems with anger. It is often the precursor to change. Unless Indians make it clear that they are mad as hell and are not going to take it any longer, the system will never change.
Elsewhere, in The Indian Express, Shekhar Gupta tries to understand this rage
You’d be surprised to realise how it is much more likely you would get away with saying something entirely facetious and silly, but get into trouble when you try making a serious, sincere point. That, at least, has been the story of my life. At a series of public functions in Pakistan several years ago, I said Pakistan was in many ways as imperfect a dictatorship as India was an imperfect democracy: the central argument being that just as India had not been able to accord all its citizens all the freedoms that a democracy of this quality should have, Pakistan had not quite been able to deny their people all the freedoms that a classical dictatorship should have.




