From The Guardian:
The Nobel laureate VS Naipaul has pulled out of a literary event opening in Istanbul tomorrow, after Turkish writers threatened a boycott because of deeply critical comments he has made on Islam.
The row erupted after Naipaul was invited to give the opening speech at the European Writers’ Parliament (EWP), the brainchild of novelists Orhan Pamuk and José Saramago, which aims to bring together authors from across Europe to debate key issues of the contemporary literary scene and opens today. But several Turkish writers expressed outrage at the invitation, citing hostile comments Naipaul made about Islam nearly a decade ago. More:
Turkish educators are offering an alternative approach to religious schools that could reduce extremists’ influence. Sabrina Tavernise reports from Karachi in The New York Times:
Praying in Pakistan has not been easy for Mesut Kacmaz, a Muslim teacher from Turkey.
He tried the mosque near his house, but it had Israeli and Danish flags painted on the floor for people to step on. The mosque near where he works warned him never to return wearing a tie. Pakistanis everywhere assume he is not Muslim because he has no beard.
“Kill, fight, shoot,” Mr. Kacmaz said. “This is a misinterpretation of Islam.”
But that view is common in Pakistan, a frontier land for the future of Islam, where schools, nourished by Saudi and American money dating back to the 1980s, have spread Islamic radicalism through the poorest parts of society. With a literacy rate of just 50 percent and a public school system near collapse, the country is particularly vulnerable.
In The Times, UK, a review of A Jihad for Love, a film about gay Muslims by Parvez Sharma. Parvez was born and raised in India, and educated in India, the US, and the UK. He lives in New York.
Inevitably, Parvez Sharma filmed some moving testimonies in A Jihad for Love, a collection of real-life stories that show what it is like to be gay or lesbian and living within, or in the shadow, of Islam. The stories come from Iran, Turkey, India, Egypt, Pakistan, Bangladesh, Saudi Arabia and South Africa.
Sharma isn’t your typical campaigning film-maker. He shows how tough life can be for his subjects though he believes strongly that gay activists have behaved arrogantly in their condemnation of Iran which is symptomatic of a larger phenomenon of “Iran-bashing”. He adds: “Around 70 per cent of Iran’s population is under 30: issues are being talked about, it’s a vibrant society. And don’t forget history: a long time ago the West looked to the East as a place where homosexuality was tolerated, sometimes celebrated.”
Arundhati Roy in Outlook.
I never met Hrant Dink, a misfortune that will be mine for time to come. From what I know of him, of what he wrote, what he said and did, how he lived his life, I know that had I been here in Istanbul a year ago I would have been among the one hundred thousand people who walked with his coffin in dead silence through the wintry streets of this city, with banners saying, “We are all Armenians”, “We are all Hrant Dink”. Perhaps I’d have carried the one that said, “One and a half million plus one”. [One-and-a-half million is the number of Armenians who were systematically murdered by the Ottoman Empire in the genocide in Anatolia in the spring of 1915. The Armenians, the largest Christian minority living under Islamic Turkic rule in the area, had lived in Anatolia for more than 2,500 years.]
I wonder what thoughts would have gone through my head as I walked beside his coffin. Maybe I would have heard a reprise of the voice of Araxie Barsamian, mother of my friend David Barsamian, telling the story of what happened to her and her family. She was ten years old in 1915. She remembered the swarms of grasshoppers that arrived in her village, Dubne, which was north of the historic city Dikranagert, now Diyarbakir. The village elders were alarmed, she said, because they knew in their bones that the grasshoppers were a bad omen. They were right; the end came in a few months, when the wheat in the fields was ready for harvesting.