Tag Archive for 'Kathmandu'

Nepal’s rhinos and tigers and bears

From the Wall Street Journal:

Nepal is known for its Himalayan mountain trekking and India for its historic sites and teeming cities. But both countries offer inexpensive safaris in several national parks that, considering how chaotic life in Nepal and India can be in other respects, are surprisingly professional and well organized, though their ideas of protecting visitors may not be yours.

I didn’t think I was in Africa, where vast herds of many species surround you. But from the back of a Nepalese elephant I saw two crocodiles, a peacock, lots of deer and, most importantly, two rhinos. In the world of safaris, viewing a one-horned Indian rhinoceros is a real accomplishment. There are only about 2,500 left in the world, almost all of them in Chitwan and Kaziranga National Park in northeast India.

The rhinos seemingly had no fear of elephants; they let us get right next to them. The tourists climb a special mounting platform and sit on the elephant’s back, protected by wooden rails. The ride took us through beautiful forests, lakes and, appropriately, plains of 10-foot-high elephant grass. All-inclusive, the South African safari I took two years ago cost more than $500 a night, but in Nepal, there was no way I could have spent $500 in a week. More:

The Republic of Thamel

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Sudeep Chakravarti from Kathmandu, Nepal, in Hindustan Times:

It’s so Thamel. “When I Miss Pattaya, you come running Rangeela.” The comment appears to be about a transvestite beauty contest held annually at a fleshpot in Thailand. It is followed by a Kurosawa growl. I’m in Itta, a dimly lit, monsoon-musty, handkerchief-sized Japanese eatery.

The transvestite, in soap-opera sari, coiffed, face painted, is primly seated. Her companion, a young Japanese man in a neat beard and scruffy Ché T-shirt, is angry. Then ‘Rangeela’ flounces through the bead curtain and down the dank stairway. The man takes a huge pull of Everest beer, and notices that I have noticed.

“Fugyu,” he insists. To save him face, I turn back to take a bowl of miso soup from a tray that recently held superb tempura. The menu again catches my eye. It has a compelling message bordered by photos of a yellow rose, and a basket containing a towel and soap: “What is life when wanting love? Night without a morning! Love’s the cloudless summer sun, Nature gat sick adorning.”

Outside, two local bands, Anuprastha at Kathmandu Pub & Café, and an unnamed one at Namaste Café & Bar, are competing cover to cover – The Doors to The Doors, Rolling Stones to Rolling Stones, Pearl Jam to Pearl Jam – and decibel to decibel, in a frenetic meld of “Come on baby light my faiyah can’t get no satisfaction brown shoo-gur garble screech garble yeah.” More:

[Image: cc: shinyai]

Everest: a risky business

Climbing the world’s highest peak is the ultimate adventure, says Eric Ellis, but with trips costing up to $100,000 each and numerous fatalities each season, it can be an expensive one too. From The Spectator:

Photo Bartmani / under Creative Commons licence

Photo Bartmani / under Creative Commons licence

You exited the bank just in time. The boltholes in Gloucestershire and Tuscany look after themselves, as do the family. You’re bored with your expensive toys and you’re not even 50. You don’t paint, read or garden. So, what’s next for Mr Alpha? Everest. ‘Because,’ as Mallory remarked in 1923 before disappearing in its snows, ‘…it’s there’. No matter that you’ve never climbed anything icier than the corporate ladder, you find the expedition websites speak your language. Mountaineering, like business, is about ‘the challenge’, ‘overcoming adversity’ and ‘problem-solving’. Suddenly you’re in Kathmandu’s bohemian enclave, Thamel. It’s intoxicating. True, people can die, but surely that’s just ‘risk management’? And you’ve kept yourself trim – isn’t that important?

It is, chorused Kathmandu’s hornet’s nest of Everest entrepreneurs – as many as 500 offer expeditions – during my week in Thamel, as I effected to be a retired tycoon yearning for adventure. But if fitness mattered, no one cared I was ten kilograms overweight, arriving exhausted at their desk after mounting the summit of their back stairs. I’d dressed like Bear Grylls: Thamel’s uniform of stubble, hardwear jacket, cargo pants and an Arafat-esque keffiyeh. But if Himalayan peak time was a pre-requisite, my confession that I’d barely tramped up Primrose Hill, much less the Kanchenjungas, Lhotses and Cho Oyus, where real mountaineers serve their apprenticeships, went unheard.

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Nepal under Maoism: War without bloodshed

From The Economist:

dahalNEPAL’S Maoist prime minister, Pushpa Kamal Dahal, or “Prachanda” (fierce), recently said that running a country was harder than running a guerrilla war. He should not have been surprised. The Maoist-led coalition government was formed after the ex-guerrillas pulled off a stunning election victory last April, just two years after they tramped in from the jungle. It faced three giant tasks: to bring better government to one of South Asia’s poorest countries; to help sustain a peace process that followed a bitter, decade-long struggle; and to preside over the writing of a new constitution. Achieving all this, within the 30-month term allotted to a government, was bound to be difficult. Yet there is now a growing fear that failure-in a country that has seen civil war, a royal coup, the abolition of the monarchy, huge protests and an ethnically based rebellion in recent years-may spark a fresh crisis before long.

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Also in The Economist:

Nepal’s royal palace: Versailles in green nylon

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THE stuffed tigers have seen better days. The big dynastic portraits, of double-chinned Nepali princes and their fair-skinned consorts, are catching dust. But the Narayanhiti Palace, Kathmandu’s recently-vacated royal residence, is less remarkable for its faded splendour than for its dreadful modern design.

Completed in 1969, on the site of an older palace, it is built in concrete and marble, with acres of laminated wood panelling and hideous pink carpet. The royal bedchamber, last occupied by King Gyanendra, whose 2005 coup led to the abolition last year of his 240-year-old Shah dynasty, is rather poky. A bedside clutter of family snapshots and porcelain knick-knacks is simply poignant.

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The lost era of Kathmandu

In Kathmandu, capital of the hippy trail in the 1960s, an old car is more than just an old car. In AFP [via The Smart Set]

beetleNaresh Shrestha’s small Mercedes-Benz bus first rolled into Kathmandu sometime in the heady 1970s, laden with hippies completing the arduous overland journey from Europe.

Today the sturdy vehicle still plies the streets of the Nepalese capital — a reminder of the days before cheap air fares, when budget travelers took weeks or even months to get to Asia.

Once they had arrived, many sold their vans and buses to fund their time in Kathmandu, where the mix of Hindu and Buddhist cultures, and the cheap drugs, often proved irresistible.

For Shrestha, his battered German-built bus is perfect for its current job, ferrying passengers between Kathmandu and Bhaktapur, just a few kilometers (miles) away.

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The idea of cities

In a cover story on urban areas around Southasia, Himal looks “at the idea of cities as an active collective impulse that is ever evolving.” Below, a sample:

Lahore: By Raza Rumi

I spent my early years in a Model Town colonial bungalow, which was originally the creation of a Hindu doctor who had to leave the city at Partition. This was an age when birds were an integral feature of Lahori skies, and the seasons played out their glory. As the name suggests, Model Town was an ‘ideal’ suburb, created during the Raj by the advanced citizenry on the idea of ‘cooperative urban life’. Established in 1922, Model Town was the fruition of advocate Diwan Khem Chand’s unshakeable belief in the values of self help, self responsibility and democracy, loosely the principles of cooperative societies. This was the reason why Model Town was established as, and still is, a ‘cooperative society’. What fewer people know is that these values of cooperation were first popularised by George Jacob Holyoake, a 19th-century English social reformer responsible for the cooperative movement. Incidentally, Holyoake was also infamous for the distinction of having invented the phrase ‘secularism’, for which he was the last citizen to be convicted for blasphemy in England.

Kabul: By Anne Feenstra

Kabul is a city of dramatic contrasts. In the streets, shiny black-windowed limousines drive immediately alongside scruffy pushcarts with wobbly wheels. On the sidewalks, one-legged beggars hold out hands to well-dressed business men in sharp, knitted suits and gleaming shoes. Perhaps little of this is particularly exceptional in urban areas around the world, including in Southasia. Perhaps more to the point in the Afghan context would be the contrast in the inner city between Western female diplomats being driven around in armoured vehicles, and the local ladies who are fully covered in azure burqas.

Galle: By Richard Boyle

Galle’s location at the southwestern tip of Sri Lanka, with only the Antarctic across more than 5000 miles of ocean, ensured the prominence of the port during the early history of navigation. Not surprisingly, it became the natural focal point at the southernmost part of the Silk Routes that connected Asia with the Mediterranean. Galle also provided a relatively equidistant location for Arab and Chinese ships to converge and trade, thus avoiding much longer voyages. It had a fine natural harbour protected to the southeast by an elevated headland and to the northwest by a flat peninsula, although there were submerged rocks and the harbour was not protected from the southwest monsoon.

Dhaka: By Zafar Sobhan

Dhaka today is utterly unrecognisable as the sleepy, charming, tranquil town it was even half a century ago. There is something thoroughly startling about this transmutation from a genteel and sedate town of tree-lined avenues, ponds, canals and spacious bungalows set amidst overgrown gardens – to this present incarnation as a dizzying metropolis of 12 million people, blaring automobiles and block after block of unpainted concrete apartments, as far as the eye can see. But the difference is more than merely in the physical transformation; it is also one of tone and feel. Dhaka today is a high-octane megacity, where life is fast and furious (except for the traffic, which remains slow and torpid), where anger and violence simmer beneath the surface.

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Putting faces on 5 victims of Tibetan riots

From The New York Times:

Shanghai: In life, the five young women who burned to death in a Chinese clothing store during rioting in Tibet on March 14 were not the types who would make headlines.

One received permission from her family to follow her fiancé to Lhasa; another sent home most of her wages to support 13 relatives; several sent text messages in the minutes before they died warning loved ones to stay indoors as violence erupted.

In death, though, the women are being treated as martyrs. The Chinese government has been using their deaths to support its version of what happened on “3/14,” when Tibet saw its worst day of violence in 20 years. In that version, broadcast by state-controlled media, ethnic Tibetans took to Lhasa’s streets, unprovoked, burning and looting shops that were owned by Han Chinese.

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Human Rights Watch speaks up for Tibet

Human Rights Watch has asked the government of Nepal to stop its arbitrary detention and ‘intimidation tactics’ against peaceful Tibetan protestors, including threats to deport them to China. Read that report here.

Meanwhile, a note circulated by ’some Chinese intellectuals’, including dissidents and writers, has called for an independent United Nations investigation into Tibet. The note supports the Dalai Lama’s appeal for peace and includes 11 other suggestions for solving the Tibet situation.

Finally, HRW has called upon China to investigate its crackdown before the Olympic torch passes through Tibet. It has asked the government to account for those dead or missing and it wants Lhasa to be reopened to media and to monitors.

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The Olympic torch, which was lit today in Olympia, Greece, should not go through Tibet unless the Chinese government agrees to an independent investigation into the recent unrest in Tibetan areas, Human Rights Watch said today.

The Olympic torch is set to pass through the Tibetan capital, Lhasa, on June 20-21. Chinese government officials have confirmed their plans to continue despite the ongoing protests and crackdown across ethnic Tibetan areas.

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For a backgrounder and a complete HRW list of Tibet reports, go here.

[PIC: Monks and protestors rally on a street in Labrang, Gansu province, March 14. Reuters]

Stopping the monks

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In India, 100 exiled Tibetans are stopped from marching to Tibet from Dharamsala, home of the Dalai Lama. Undeterred, they say they will continue. In Kathmandu, police lob tear gas shells, baton-charge protestors outside the Chinese embassy and arrest 130 activists. And in Lhasa, dozens of monks are arrested for protesting peacefully. Nirmala Carvalho in Asianews.it reports.

tibetmarch.jpgOn the Tibetan question, diplomacy is once again winning out over respect for human rights. Peaceful demonstrations organised yesterday by Tibetans in exile and in their home country have been blocked, and have led to the arrest of dozens of monks. The demonstrators wanted, in various ways, to commemorate the anniversary of the repression of the Tibetan revolt against the occupying Chinese army in 1959.

In Dharamsala in northern India, agents blocked hundreds of Tibetans who had set out on a “return march” to Tibet. They intended to arrive in early August, in protest against the Chinese occupation of the Himalayan region and against the holding of the upcoming Olympic Games in Beijing.

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In BBC News, Tim Luard takes a look at Tibet’s political future

Many Tibetans believe that only the Dalai Lama can save Tibet from extinction.

But even a Dalai Lama is mortal. And they are deeply anxious about what will happen when the present one dies. For Tibetans, he is not just a Buddhist monk, a god and a king – the latest in a centuries’-long line of spiritual and temporal rulers – but a larger-than-life symbol of their unique civilisation.

For the past 50 years, from his sanctuary on the other side of the Himalayas, the 14th Dalai Lama has kept alive their dreams of survival as a separate people.

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RIP, Sir Edmund Hillary: 1919-2008

Sir Edmund Hillary 1919-2008

 1919-2008

Sir Edmund Hillary, who has died at the age of 88, made it to the summit of Everest in 1953, and became the first man on the planet to reach its highest point.

As a boy in New Zealand, Edmund Hillary’s fragile appearance belied his ground-breaking potential.

At school, he was in a gym group for those lacking co-ordination and admitted to feeling a “deep sense of inferiority”.

But the 40-mile journey to school in Auckland each day gave young Edmund many hours to pore over adventure stories and travel ever further in his mind.

Continue reading ‘RIP, Sir Edmund Hillary: 1919-2008′