The lessons of the master

In the New York Review of Books, Ian Buruma on Patrick French’s “The World Is What It Is: The Authorized Biography of V.S. Naipaul“:

The public image of V.S. Naipaul, distilled from interviews with the writer and anecdotes passed on by people who have met him, is of an angry man, quick to take offense, capable of extraordinary and gratuitous acts of rudeness, obsessed with his status as a great writer, willfully shocking in his views, and incapable of suffering fools, or anyone really, including those nearest to him, gladly. This, by the way, is not the Naipaul I knew. I found him amusing, courteous, even a little diffident. But I could see flashes of the other Naipaul, the man who loves to outrage. The source of this love is one of the fascinating themes running through the biography.

Some people who have felt Naipaul’s verbal lashes see him as a bigot who turned on his own Caribbean background by taking on the worst prejudices of the Indian Brahmin and the British colonial Blimp.[2] Although bitterness about the way black politicians in Trinidad went after the Indian minority in the 1950s certainly affected Naipaul’s views of his native island, and his harsh comments on African cultural and political life suggest a less than friendly attitude toward black people, Naipaul is too complex a figure to be dismissed as a racist. For in fact he has written about Africans, as well as Asians, with more intimacy and sympathy than many hand-wringing leftists who take a more abstract view of humanity.

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